| The debate about Muslim women wearing veils is not complex. This is Britain, and in Britain you can wear what you want!

The debate about Muslim women wearing veils is not complex. This is Britain, and in Britain you can wear what you want ~ , The Telegraph,
Telegraph Blogs.

This morning Lib Dem Home Office minister Jeremy Browne has created a bit of a storm by saying that we need a “national debate” on the topic of Muslim women wearing of veils. His call was echoed by Tory MP Dr Sarah Wollaston, who said that “we must not abandon our cultural belief that women should fully and equally participate in society”. Her colleague Bob Neil said, “I do think we need to have a serious conversation about it.”

I respect all of those views. But they’re wrong.

The debate about “The Veil”, is neither necessary, nor is it complex. In fact, it’s very, very simple. This is Britain. And in Britain you can wear what you want.

Obviously there are practical exceptions. I can’t turn up to my local swimming pool and jump in with my clothes on, for example. When I tweeted about this earlier today a number of people asked: what about people going through airport security? And in that instance obviously veils should be removed. In the same way that when I pass through security, my shoes occasionally have to be removed. But that doesn’t alter the basic fact that if I still want to wander round in my pair of battered Adidas Samba, I’m free to do so. And any women who wishes to wear a veil is free to do that too.

“You can’t wear hoodies in shopping centres, or crash helmets in banks”, some people have pointed out. Fair enough. When the nation is trembling from an onslaught of Burka-clad steaming gangs I may reassess my view. But until then the rule remains; we are a free society, and we are free to wear the clothing of our choice.

I understand those who express concern about the cultural implications of veils. Indeed, I share them. My wife and I regularly drive through Stamford Hill to see relatives. When we do, we invariably reflect on the local Hasidic Jewish community, and how great it is that London is so rich culturally. But it’s noticeable that all the women, (and indeed the men), are essentially dressed in the same way. That’s great to look at from the outside, and reflects a strong sense of heritage and identity. Yet it also reflects conformity. And conformity is a bad thing. It stifles personal identity, and by extension freedom.

But from my point of view, that’s just tough. If I were to advocate passing a law that said Hasidic Jewish women should be banned from going out unless they’re dressed in bright, vibrant colours, I’d rightly be regarded as having lost my mind. And it’s no different to advocating we should start punishing women who decide to go out in a veil.

There are of course those who say this is a vital step for preventing the cultural oppression of women. Again, I respect that view. But I’m also sceptical that in all cases it is being expressed with total sincerity. One of the keenest advocates of “Banning The Burka” is Nigel Farage. “What we are saying is, this is a symbol. It’s a symbol of something that is used to oppress women”, he told the BBC. Which is all well and good, except a couple of weeks ago I heard that very same Nigel Farage arguing how it was perfectly acceptable for employers to refuse to employ women on the grounds they may one day become pregnant. It could be that Nigel Farage, Peter Bone, Philip Hollobone et al really have suddenly converted to the cause of radical feminism. But I doubt it.

Yes, veils can be socially and culturally divisive. But so can the debate about banning veils. I think many of those engaging in this argument do so from a genuinely liberal perspective. And I think there are an equal number who are jumping at the opportunity for a bit of good old fashioned Muslim bashing. That’s certainly how large sections of the Muslim community will see things, which in turn will no doubt do wonders for community cohesion.

But let’s put aside the moral an practical implications of banging veils for a second, and have a look at this issue from the vantage point of simple logic. The argument in favour of a ban goes as follows.

We as a society are concerned that people are culturally discriminating against – indeed oppressing – women by insisting they wear specific forms of dress. That runs contrary to our values and heritage, which stipulate women in Britain are free to wear what they please. In fact we’re so alarmed that people are being prescriptive about what women can and can’t wear, we’ve decided to prescribe what women can and can’t wear. To ensure women are free to choose how to dress we will write into law precisely how they can dress. And such is our commitment to their personal freedom, if they wear something we don’t think they should be wearing we’ll fine, arrest or imprison them.

That’s not a sketch from Bremner, Bird and Fortune. That’s a real live policy discussion being initiated by real live politicians.

Trust me, we don’t need a “national debate” about veils. We need a national debate about how to embed the economic recovery. How we actually get to grips with the deficit. Syria. The NHS. Welfare reform. Pensions.

But if we really must have a debate, here it is. This is Britain. We wear what we damn well like. Debate over.

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StopLying

| Have you ever met a woman in a niqab? Has one ever harmed you?

Have you ever met a woman in a niqab? Has one ever harmed you? ~ AISHA GANINew Statesman.

As politicians call for a “national debate” on the niqab, Aisha Gani speaks to women who choose to wear a full-face veil to discover why they do so.

A veiled woman in Cairo. Photo: Getty
A veiled woman in Cairo. Photo: Getty

Struggling politically? Want to fill columns? Start a debate about the niqab. It’s another opportunity to roll out the veil puns and plaster that stock image of a Muslim woman in a black niqab, her heavy eye make-up emphasised.

Sometimes I think that we are obsessed. Why do we insist on telling woman what they should and shouldn’t wear? As a British Muslim woman who wears the hijab (headscarf), I don’t think covering my face in public would be safe, appropriate or is necessary for me. But I have close friends who wear niqab, and I don’t want to judge them. I am no scholar. What other women believe and wear is up to them, they don’t have to justify themselves to me. There is so much hostility based on what we think the niqab represents. One of the first things that came to mind when Jeremy Browne made his comments was this: has anyone actually spoken to any of the women who choose to wear niqab? So I decided that I would talk to as many as possible.

It’s been argued that women who wear a full-face veil are excluding themselves from society. Psychology graduate Nadia, who started wearing niqab a few months ago, tells me that opportunities are not taken away by a piece of cloth, but by how other people react to it. “From my understanding of feminism, women should be able to do want they want to do. The niqab isn’t imposed by men. I do it for God.” Tayabbah, 20, is an English student at King’s College London and tells me that no one should take her right of wearing a niqab away. “I’m not harming anyone. It is a choice I made and a choice I have to deal with.”

These are determined young women. And they are hardly conforming – they are a minority within British Muslims, and no one forced them to wear a niqab. Several say they are the first ones to wear the niqab among their family and friends.

“I found niqab liberating,” Muslim convert and mother-of-two Khadija Sallon-Bradley tells me. “When I turned 12, I started wearing make-up. There’s this notion that is if you’ve got it, you flaunt it – and it’s driven into you that if you don’t look good, you won’t be spoken to by boys. So much has to do with appearance and you are bombarded with images of perfect and skinny girls and it makes you very self-conscious. I had so many insecurities.”

She started to question her role in society, what was expected of her, and went through a feminist phase as a teenager. Khadija adds that although she converted at 18 and started wearing hijab at university, she couldn’t “ditch the concealer”. By wearing the niqab, she felt right and that people wouldn’t judge her just by her face any more, and that there are many ways to communicate.

LSE Sociology student Rumana, 24, has dreams of being a social worker. “I want to work with vulnerable women, deal with victims and inspire other niqabis. I don’t want to cut off my career choices. I don’t want to accept that.” Although Rumana concedes that physically she has put up a barrier, her intention is not to be cut off from society. She does not deserve to have “letterbox” shouted at her, she says. “You can’t see me, but I make sure you hear me. I make sure my character and personality comes through. I’m not just a walking Qur’an.” She tells me that she makes an extra effort to contribute to seminars, to say hello and so on. She does compromise when she has to and has given evidence in court. I can’t help thinking, is this chatty young Muslim someone who should be excluded and shunned for what she chooses to wear?

If these women didn’t want to be a part of society, you wouldn’t see them in the street in the first place, would you? In the past, I didn’t understand why some Muslim women would wear extra covering, but that’s because I never asked. These women have done their research, and feel compelled to wear the niqab. In most cases, they deal with the situations they are in pragmatically and with courage. When it comes to security and identification, whether they are sitting exams, going to the bank or travelling abroad, women who wear niqab have either worked out an accommodation or have compromised.

When I go out to eat with a friend who wears niqab, we’ll choose a restaurant where she feels comfortable. It’s not an issue. The first thing I associate with my friend with is her love of baking, her football obsession and the way she laughs, not what she wears. She has never imposed her way of doing things on me.

Women who wear the niqab shouldn’t be dehumanised or othered. I am sure that my friends who wear it don’t appreciate how (largely) white middle-class MPs and commentators – who have little interaction with those who wear niqab – feel as though they have to act as a knight in shining armour to liberate Muslim women from their oppression. The women I spoke to don’t need a saviour, nor do they want anyone to view them with a patriarchal eye, as though Muslim women are meek creatures without agency. The fetishisation of a covered woman and the language of de-veiling is not only orientalist, but it can be creepy. I am reminded of the recent leak of Lady Gaga’s Burqa lyrics. It’s so wrong.

This is Britain, and pluralism is something to be celebrated. I have come to appreciate the diversity in Islam, and Muslim women are not homogenous. We have different inspirations and different styles. There has been a huge fuss about the niqab, and I think it would be more helpful to understand and appreciate the contributions of these women instead of marginalising and scapegoating them. Will it make us feel better to ostracise them?

Perhaps we should question ourselves and what makes us feel so insecure about difference. Have you ever met a woman in niqab? Has a woman in niqab ever harmed you?

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| UK Parliamentary porn consumption laid bare in official figures!

Parliamentary porn consumption laid bare in official figures ~ BBC.

More than 300,000 attempts were made to access pornographic websites at the Houses of Parliament in the past year, official records suggest.

It is unclear whether MPs, peers or other staff are responsible, House of Commons officials said.

The figures were not all “purposeful requests” and may have been exaggerated by third-party software and websites that reload themselves, they added.

About 5,000 people work on the parliamentary estate.


Attempts per month

  • May 2012: 2,141
  • June 2012: 2,261
  • July 2012: 6,024
  • August 2012: 26,952
  • September 2012: 15,804
  • October 2012: 3,391
  • November 2012: 114,844
  • December 2012: 6,918
  • January 2013: 18,494
  • February 2013: 15
  • March 2013: 22,470
  • April 2013: 55,552
  • May 2013: 18,346
  • June 2013: 397
  • July 2013: 15,707

The data was released following a Freedom of Information request by Huffington Post UK, which published the story with the headline Oh Yes, Minister!

However, the figures vary wildly: in November, there were 114,844 attempts to access websites classed as pornographic, but just 15 in February.

‘Ridiculous’A Commons spokeswoman said: “We do not consider the data to provide an accurate representation of the number of purposeful requests made by network users.”

This was because there was a “variety of ways in which websites can be designed to act, react and interact and due to the potential operation of third party software,” she said.

Some of the hits may have been registered by websites that generate a number of views during a single visit, or those that automatically link to other sites via pop-ups, she explained.

Prime Minister David Cameron announced in July that most households in the UK would have pornography blocked by their internet provider unless they chose to receive it.

Online pornography was “corroding childhood” and “distorting” children’s understanding of sex and relationships, he argued.

The UK’s biggest internet service providers have agreed to the filters scheme meaning it should cover 95% of homes.

But one of Mr Cameron’s advisers, Wikipedia co-founder Jimmy Wales, said the plans were “absolutely ridiculous”.

More on This Story

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Man types on keyboard

Officials have not disclosed which sites they have classified as pornographic


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| UK: ‘A million children growing up without fathers!’

‘A million children growing up without fathers’ ~ Hannah Richardson, BBC News education and family reporter, 10 June 2013.

A million UK children are growing up without a father in their lives, says a new report on family breakdown.

The Centre for Social Justice report says lone parent families are increasing by more than 20,000 a year, and will top two million by the next general election.

In some areas fatherlessness has reached such high levels that they are virtual “men deserts”, it adds.

And it accuses politicians on all sides of a “feeble” response.

The report says the number of single parent households has been rising steadily over the past 40 years, and that now 3m children are growing up predominantly with their mothers.

‘Tsunami of breakdown’

This has led to a huge number of children growing up without a meaningful relationship with their fathers – which the report defines as contact twice a year or more.

The absence of fathers is linked to higher rates of teenage crime, pregnancy and disadvantage, the report says, warning that the UK is experiencing a “tsunami” of family breakdown.

And it highlights areas of the UK with very high levels of lone parent households – although this does not necessarily mean the children living in them have no contact with their fathers.

In one neighbourhood in the Riverside ward of Liverpool, there is no father present in 65% of homes with dependent children. Liverpool has eight out of the top 20 areas with the highest levels of fatherless households.

‘Men deserts’

There are 236 pockets of towns in England and Wales where more than 50% of households with dependent children are headed by a lone mother.

And an area in the Manor Castle ward of Sheffield tops the lone parent league table – among households with dependent children, 75% are headed by a lone parent.

CSJ director Christian Guy says: “For children growing up in some of the poorest parts of the country, men are rarely encountered in the home or in the classroom. This is an ignored form of deprivation that can have profoundly damaging consequences on social and mental development.

“There are ‘men deserts’ in many parts of our towns and cities and we urgently need to wake up to what is going wrong.”


For children growing up in some of the poorest parts of the country, men are rarely encountered in the home or in the classroom”

The CSJ report recalls David Cameron‘s election pledge to lead the “most family-friendly Government ever”.

Yet, in power, the family stability agenda “has barely been mentioned”. Comprehensive action to tackle existing policy barriers to family stability “has been almost entirely absent”, it adds.

‘Transferrable tax allowance’

The report calls for concrete steps to encourage marriage, including transferrable tax allowances for married couples.

The Department for Communities, Local Government and the Regions responded highlighting its programme for highly troubled families.

A DCLG spokesman said the programme was helping to get thousands of children back into school, reduce youth crime and anti-social behaviour and put parents on a path back to work, as well as reducing costs to the taxpayer.

“In the first year of the three-year programme councils had already identified 66,000 fully eligible families and were working with over 35,000. This is good progress considering many services have been established from a standing start and puts us on track to work with 120,000 families by 2015.”

“For children growing up in some of the poorest parts of the country, men are rarely encountered in the home or in the classroom”

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family2

 

FamilyStick1

| Why Some Women Stray and How to Prevent It!

Why Some Women Stray and How to Prevent It ~ , Spiritual teacher, mentor, counselor, author, soul mate relationship specialist, founder of R.E.A.P. Healing Method,

  • The Huffington Post.

“The more connections you and your lover make, not just between your bodies but between your minds, your hearts and your souls, the more you will strengthen the fabric of your relationship” ~ Barbara de Angelis

Ms. de Angelis nailed it. Countless women (and men too) feel a yearning for these very connections in a relationship. These connections between the minds, hearts and souls of two partners are, in essence, the basis of emotional fulfillment. In order to feel emotionally fulfilled, these connections must be in place.

In the years I have counseled my clients, in particular those that were married women, I witnessed large percentages that were emotionally “malnourished.” They truly longed for emotional fulfillment and a deep connection (or re-connection) with their husband. Some of them once had this connection within their relationship and some of them never had this connection at all. Either way, these women eventually found themselves yearning for something more. And many of them found it — unfortunately outside of their marriage.

What actually constitutes emotional fulfillment for women in general? Basically, it is those connections that make a woman feel loved, cherished, secure, safe, happy and contented with their partner. I’ve found that there are five basic connections in particular are required. Although I outline each one separately, the reality is that all of these connections are intertwined and therefore must all be met to attain emotional fulfillment.

Respect. I don’t think men and women have the same definition of what it means to be respected by their mate. This can cause a great deal of disruption within a marriage. For women, feeling respected can involve many layers. For instance, words spoken in any tone that is less than loving or kind can make her feel disrespected and can cut like a knife. How he treats her overall is essential.

Value. This is a big one. Women need to feel like an asset — an invaluable presence to her mate. A woman needs her mate to recognize her worth — which is priceless.

Appreciation. Women, just like men, need to feel genuinely appreciated for who they are and what they bring to the relationship. They don’t need to be appreciated for absolutely everything, just the things they put their personal “stamp” on. It’s usually those things their mate wouldn’t have in their lives if it weren’t for these women. Without appreciation, women feel neglected, worthless and meaningless.

Celebration. This may sound silly to some, but I know many women who deeply desire to be seen and treated as a Goddess by her mate. She needs him to see her as the epitome of love, beauty, sensuality and more. When he genuinely sees her in this manner she feels — and is — celebrated.

Authenticity. This is the heart of real emotional fulfillment and deep connections. A man needs to allow himself to authentically love, keeping his heart open to her. Many times a woman can sense when he isn’t being genuine and is just “going through the motions” to keep her happy. Unfortunately, all attempts made will mean nothing if it isn’t sincere and heartfelt. Without authenticity, she can’t connect with him — after all, he’s not really connected either.

It’s important here to mention that men aren’t solely responsible for fulfilling women’s needs — emotional or otherwise. Women also have a responsibility to meet their mate at the place she yearns to be. In other words, she has to love, cherish, respect, value and appreciate herself first. Otherwise, she would end up being emotionally dependent. As I teach my clients, self love is non-negotiable — period. One must be emotionally self-reliant first in order to have a healthy, loving and enduring relationship.

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love or fear

hate love1

| Stereotyping + sex crime: It’s time to face up to the problem of sexual abuse in the white community!

It’s time to face up to the problem of sexual abuse in the white community ~ guardian.co.uk.

From Stuart Hall to north Wales, the issue won’t go away. If you think I’m being ridiculous, read to the end of my argument!

Link to video: Stuart Hall described as ‘opportunistic predator’ by CPS

Every day across Britain, it seems, there’s a new and horrific revelation of sexual abuse: last week we had the guilty plea of veteran TV presenter Stuart Hall, who confessed to 14 cases of indecent assault against 13 girls, the youngest only nine years old.

Days earlier the possible scale of child abuse in north Wales children’s homes was revealed. We now know there were 140 allegations of historical abuse between 1963 and 1992. A total of 84 suspected offenders have been named, and it’s claimed the abuse took place across 18 children’s homes.

But after the shock has subsided and we have time to reflect on these revolting crimes, the main question in most reasonable people’s minds must surely be: what is it about white people that makes them do this?

Jimmy Savile is alleged to have abused 300 young people, and in his case and in north Wales, the abuse could not have happened without a wide range of co-conspirators either grooming children or ensuring the truth never got out. Hardly a week goes by without another white man being arrested in connection with sexual abuse.

I’m beginning to feel sorry for whites. I have many white friends and I know most of them are wholly opposed to sexual abuse. But they must be worried that their whole community is getting a bad name. I can imagine that, every day, with each unfolding case, they must be hiding their face behind their hands, pleading: “Please, God, don’t let it be a white person this time.”

And with so many senior community figures implicated, many of us are starting to wonder what will happen to the next generation of whites. How will today’s young whites learn that abuse is wrong when their role models are so tarnished?

First, though, we need to find out what’s causing the problem. Is it something to do with white people’s culture? Is it something to do with their loss of empire, and their new role in the world, as a diminished state desperately clinging to its glorious past? Do they seek to impose their last vestiges of power on the most vulnerable in society?

Or is it that, having spent so much of their history waging wars against each other, they cannot cope with the relative peace of the last half-century, and their frustration at not fighting is taken out on the weakest? I may have no evidence for this, but that’s not going to stop me putting it out there as a cause.

Or maybe it’s their religion? Child abuse in the priesthood has, of course, also been tolerated for decades, allowed to continue unpunished through a conspiracy of silence among the church hierarchy.

And despite the recent falls in attendance, Christianity still dominates European culture. And the Bible, which many whites still look to, has such verses as: “Do not withhold discipline from a child; if you strike him with a rod, he will not die. If you strike him with the rod, you will save his soul from Sheol [hell].” (Proverbs 23:13-14) It hardly fits with white society’s claims to care for children. And even those who don’t believe, such as Richard Dawkins, a senior cleric in the atheist community, have sought to downplay the gravity of child abuse, believing it’s no worse than religion itself. As he wrote: “Horrible as sexual abuse no doubt was, the damage was arguably less than the long-term psychological damage inflicted by bringing the child up Catholic in the first place.” Of course, what we really need now is for brave white community leaders to come out and distance themselves from the abusers.

Maybe, say, the new head of the Equality and Human Rights Commission should come out and admit the issue is “racial and cultural” and that she fears that “in those communities there were people who knew what was going on and didn’t say anything, either because they’re frightened or they’re so separated from the rest of the communities”. Or a white cabinet member could say: “There is a small minority of white men who believe that young children are fair game. And we have to be prepared to say that. You can only start solving a problem if you acknowledge it first.” Or the head of a leading children’s charity could say: “There is very troubling evidence that whites are overwhelmingly represented in the prosecutions for such offences.” Yet none of this has happened. And this saddens me. Because until we hear those brave voices speaking out against abuse, what are we meant to think?

I urge white people to break this conspiracy of silence. Call on your leaders to show leadership. To show us all that you’re not like the people who dominate the news headlines. That you really do care about protecting children.

You may think all the above is ridiculous; that I’m stirring ethnic tensions on an issue that is clearly about individuals and small groups of people and has nothing to do with race or religion. And that by making this spurious case I’m ignoring the core issue, which is that children, many of them in vulnerable situations, were terrorised and physically harmed by opportunistic men who were able to get away with their crimes for years. You’d be right.

But all of the above arguments were made within various parts of our print and broadcast media when similarly small numbers of Muslim men were revealed to be grooming young girls for sex. If you think the claims about white people are wrong, then so is the stereotyping of Britain’s Muslims, and the widespread questioning of their culture and their religion, because of the perverted actions of a few.

Since the “black crime shock” tabloid stories of the 1980s, editors have known that stoking fears about misunderstood minorities is good for sales. If you object to this article, then you should understand how it feels to be a Muslim reading similar pieces pandering to Islamophobia day after day – and you should object to those too.

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| Judges lead ‘sheltered lives’, warns Britain’s most senior female judge!

Judges lead ‘sheltered lives’, warns Britain’s most senior female judge ~ , Home Affairs Correspondent, and John Bingham, The Telegraph.

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Britain’s most senior female judge has warned that her colleagues on the bench may lack common sense because they have lived “sheltered lives”.

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Baroness Hale of Richmond, the first and only woman to sit in the Supreme Court, echoed a criticism view that judges who have risen through the Bar, the Temples and other parts of the “establishment” are not always ideally placed to cast judgment on the complexities of modern life.

In a speech, Lady Hale said: “If the life-blood of the law is experience and common sense, then whose experience and common sense are we talking about?

“Surely it cannot only be the experience and common sense of the judges, many of whom have led such sheltered lives? As I was once rude enough to say publicly, ‘one man’s common sense is another woman’s hopeless idiocy’.”

Last year the Judicial College announced that judges would be given lessons in popular culture, as well as other social issues such as unemployment, so they were “fully aware of what is happening on the streets of Britain”.

It came after years of jokes about out of touch judges who would ask embarrassing questions in court, notably Mr Justice Harman asking “who is Gazza?” when Paul Gascoigne, the international footballer was at the height of his fame.

Lady Hale has previously criticised the way judicial appointments are made from a pool of predominantly white males from similar backgrounds.

In her speech at the University of York, Lady Hale said: “I think that judges ignore the wider context in which they do their work at their peril.

“I agree with Lord Neuberger [the president of the Supreme Court] that the life-blood of the common law is experience and common sense.

“And it is therefore dangerous for the common law to rely upon the experience and common sense of a comparatively narrow section of society.

“One counter to this is the study of law in its wider context. Another, of course, is to recruit our judges from a wider section of society.”

She also told the Socio-Legal Studies Association conference that more work should be done to ensure juries abide by instructions from the court to prevent them researching cases independently.

“We clearly need more research on what works and what does not work in getting juries to do as they are told,” she said.

Judges lead 'sheltered lives', warns Britain's most senior female judge

Lady Hale is the first and only woman to sit in the Supreme Court Photo: Getty Images

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| Dawkins, Harris, Hitchens: New Atheists flirt with Islamophobia!

Dawkins, Harris, Hitchens: New Atheists flirt with Islamophobia ~ , Salon.

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A Twitter rant by Richard Dawkins re-exposes a disturbing Islamophobic streak among the New Atheists.

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Richard Dawkins, the preppy septuagenarian and professional atheist whose work in the field of evolutionary biology informs his godless worldview, has always been a prickly fellow. The British scientist and former Oxford University professor has expended considerable ink and precious breath rationalizing away the possibility of cosmic forces and explaining in scientific terms why those who believe in a divine creator are, well, stupid.

It appears, however, that some of those believers are stupider than others. At least according to a recent series of tweets by Dawkins, who served up a hostile helping of snark this week aimed at followers of the Muslim faith. It’s a group that has come to occupy a special place in his line of fire — and in the minds of a growing club of no-God naysayers who have fast rebranded atheism into a popular, cerebral and more bellicose version of its former self.

The New Atheists, they are called, offer a departure from the theologically based arguments of the past, which claimed that science wasn’t all that important in disproving the existence of God. Instead, Dawkins and other public intellectuals like Sam Harris and the late Christopher Hitchens suffocate their opponents with scientific hypotheses, statistics and data about the physical universe — their weapons of choice in a battle to settle the scores in a debate that has raged since the days of Aristotle. They’re atheists with attitudes, as polemical as they are passionate, brash as they are brainy, and while they view anyone who does not share their unholier-than-thou worldview with skepticism and scorn, their cogitations on the creation of the universe have piqued the interest of even many believers. With that popularity, they’ve built lucrative empires. Dawkins and Harris are regulars in major publications like the New York Times and the Economist, and their books — “The Selfish Gene” and “The God Delusion” by Dawkins and “The End of Faith” and “Letter to a Christian Nation” by Harris — top bestseller lists and rake in eye-popping royalties.

The power of these New Atheists’ provocations is their ability to reach popular audiences and move their geeky discussions from lecture halls and libraries (Harris has a degree in philosophy from Stanford and a Ph.D in neuroscience from UCLA) to the sets of “The Daily Show” and “The Colbert Report,” where hipsters and yuppies alike digest their sardonic sound bites, repeating them to their online networks in 140 characters or less.

Dawkins, Harris, Hitchens: New Atheists flirt with IslamophobiaRichard Dawkins, Sam Harris, Christopher Hitchens (Credit: Reuters/Andrew Winning/Facebook/Shannon Stapleton)

Though Dawkins, Harris and company have been around for years, their presence on the public scene used to be more muted. An atheist then was something you simply were. It wasn’t a full-time career. But in 2001 a man named Mohammed Atta and his Middle Eastern comrades decided to fly jetliners into the Twin Towers and everything changed. A man of strong Christian faith was in the White House, leading the battle against terrorism in often-religious language. Millions of Americans who had wandered off the path of faith returned to their churches in search of answers. Evangelical pastors were jolted to rock star–like status, waving their hands over crowds of thousands in basketball arenas that soon became “mega churches.” And a small number of Muslim extremists, intent on advancing bin Laden’s violent vision, turned their faith into a force of evil, striking out and killing innocent Western civilians at every opportunity.

The New Atheists had found their calling. The occasion was, for them, a vindication — proof that modernity, progress and reason were the winners in the post–Cold War era and that religion was simply man’s play toy, used to excuse the wicked and assuage fears of a fiery, heavenless afterlife as the punishment for such profane deeds.

Four days after the tragedy, Dawkins could barely contain his intellectual triumphalism. “Those people [the terrorists] were not mindless and they were certainly not cowards,” he wrote in the Guardian. “On the contrary, they had sufficiently effective minds braced with an insane courage, and it would pay us mightily to understand where that courage came from. It came from religion. Religion is also, of course, the underlying source of the divisiveness in the Middle East, which motivated the use of this deadly weapon in the first place.”

Until 9/11, Islam didn’t figure in the New Atheists’ attacks in a prominent way. As a phenomenon with its roots in Europe, atheism has traditionally been the archenemy of Christianity, though Jews and Judaism have also slipped into the mix. But emboldened by their newfound fervor in the wake of the terrorist attacks, the New Atheists joined a growing chorus of Muslim-haters, mixing their abhorrence of religion in general with a specific distaste for Islam (In 2009, Hitchens published a book called “God Is Not Great,” a direct smack at Muslims who commonly recite the Arabic refrain Allah Akbar, meaning “God is great”). Conversations about the practical impossibility of God’s existence and the science-based irrationality of an afterlife slid seamlessly into xenophobia over Muslim immigration or the practice of veiling. The New Atheists became the new Islamophobes, their invectives against Muslims resembling the rowdy, uneducated ramblings of backwoods racists rather than appraisals based on intellect, rationality and reason. “Islam, more than any other religion human beings have devised, has all the makings of a thoroughgoing cult of death,” writes Harris, whose nonprofit foundation Project Reason ironically aims to “erode the influence of bigotry in our world.”

For Harris, the ankle-biter version of the Rottweiler Dawkins, suicide bombers and terrorists are not aberrations. They are the norm. They have not distorted their faith by interpreting it wrongly. They have lived out their faith by understanding it rightly. “The idea that Islam is a ‘peaceful religion hijacked by extremists’ is a fantasy, and is now a particularly dangerous fantasy for Muslims to indulge,” he writes in “Letter to a Christian Nation.”

That may sound like the psychobabble of Pamela Geller. But Harris’s crude departure from scholarly decorum is at least peppered with references to the Quran, a book he cites time and again, before suggesting it be “flushed down the toilet without fear of violent reprisal.”

Dawkins, in a recent rant on Twitter, admitted that he had not ever read the Quran, but was sufficiently expert in the topic to denounce Islam as the main culprit of all the world’s evil: “Haven’t read Koran so couldn’t quote chapter and verse like I can for Bible. But [I] often say Islam [is the] greatest force for evil today.” How’s that for a scientific dose of proof that God does not exist?

A few days later, on March 25, there was this: “Of course you can have an opinion about Islam without having read the Qur’an. You don’t have to read “Mein Kampf” to have an opinion about Nazism.”

It’s an extraordinary feat for an Oxford scholar to admit that he hasn’t done the research to substantiate his belief, but what’s more extraordinary is that he continues to believe the unsupported claim. That backwards equation — insisting on a conclusion before even launching an initial investigation — defines the New Atheists’ approach to Islam. It’s a pompousness that only someone who believes they have proven, scientifically, the nonexistence of God can possess.

Some of Dawkins’ detractors say that he’s a fundamentalist. Noam Chomsky is one such critic. Chomsky has said that Harris, Dawkins and Hitchens are “religious fanatics” and that in their quest to bludgeon society with their beliefs about secularism, they have actually adopted the state religion — one that, though void of prayers and rituals, demands that its followers blindly support the whims of politicians. Dawkins rejects such characterizations. “The true scientist,” he writes, “however passionately he may ‘believe’, in evolution for example, knows exactly what would change his mind: evidence! The fundamentalist knows that nothing will.”

That’s topsy-turvy logic for a man who says he’s never read the Quran but seconds later hocks up gems like this from his Twitter account:

“Islam is comforting? Tell that to a woman, dressed in a bin bag [trash bag], her testimony worth half a man’s and needing 4 male witnesses to prove rape.”

Then there was this: “Next gem from BBC Idiot Zoo: ‘Some women feel protected by the niqab.’”

Dawkins’ quest to “liberate” Muslim women and smack them with a big ol’ heaping dose of George W. Bush freedom caused him to go berzerk over news that a University College of London debate, hosted by an Islamic group, offered a separate seating option for conservative, practicing Muslims. Without researching the facts, Dawkins assumed that gendered seating was compulsory, not voluntary, and quickly fired off this about the “gender apartheid” of the supposedly suppressed Muslims: “At UC London debate between a Muslim and Lawrence Krauss, males and females had to sit separately. Krauss threatened to leave.” And then this: “Sexual apartheid. Maybe these odious religious thugs will get their come-uppance?”

Of course, the fact that the Barclays Center in New York recently offered gender-separateseating options for Orthodox Jews during a recent concert by Israeli violinist Itzhak Perlman didn’t compute in Dawkins’ reasoning. Neither did the case of El Al Airlines, the flag carrier of Israel, when, in August of 2012, a stewardess forced a Florida woman to swap seats to accommodate the religious practice of a haredi Orthodox man. Even if Dawkins were aware of these episodes, he likely wouldn’t have made a fuss about them. They undermine the conclusion he has already reached, that is, that only Muslims are freedom-haters, gender-separating “thugs.”

Where exactly Dawkins gets his information about Islam is unclear (perhaps Fox News?). What is clear, though, is that his unique brand of secular fundamentalism cozies up next to that screeched out by bloggers on the pages of some of the Web’s most vicious anti-Muslim hate sites. In a recent comment he posted on his own Web site, Dawkins references a site called Islam Watch, placing him in eerily close proximity to the likes of one of the page’s founders, Ali Sina, an activist who describes himself as “probably the biggest anti-Islam person alive.” Sina is a board member for the hate group, Stop the Islamization of Nations, which was founded by anti-Muslim activists Pamela Geller and Robert Spencer and which has designated as a hate group by the Southern Poverty Law Center.

Dawkins is also on record praising the far-right Dutch politician Geert Wilders, a man who says that he “hates Islam” and that Muslims who desire to remain in the Netherlands should “rip out half of the Koran” (Later, he blabbed that the Muslim holy book should be banned entirely). The peroxide-blonde leader of the Party of Freedom, who faced trial in 2009 for hate speech, produced an amateurish flick called “Fitna” the year beforeThe 17-minute film was chockablock with racist images such as Muhammad’s head attached to a ticking time bomb and juxtapositions of Muslims and Nazis. For Dawkins, it was pure bliss. “On the strength of ‘Fitna’ alone, I salute you as a man of courage who has the balls to stand up to a monstrous enemy,” he wrote.

When it comes to ripping pages out of books, Dawkins is a pro. His rhetoric on Muslims comes nearly verbatim from the playbook of the British Nationalist Party and other far right groups in the UK. BNP leader Nick Griffin once told a group in West Yorkshire that Islam was a “wicked and vicious faith” and that Asian Muslims were turning Old Blighty into a multiracial purgatory.

For his part, Dawkins spins wild conspiracy theories claiming that ordinary terms like “communities” and “multiculturalism” are actually ominous code words for “Muslims” and “Islam,” respectively. The English Defence League, a soccer hooligan street gang that has a history of threatening Muslims with violence and assaulting police officers, has made identical claims, as have leaders of Stop the Islamization of Europe (SIOE), a ragtag coterie of neo-Nazis whose hate franchise spans two continents: Stop the Islamization of America (SIOA), its American counterpart, is led by bloggers Pamela Geller and Robert Spencer. In July of 2011, Dawkins re-published a lengthy diatribe by former SIOE leader Stephen Gash on his website. Gash, too, has an aversion for scholarly decorum. He once unleashed a public temper tantrum during a debate on Islam at the esteemed Cambridge University Union Society, shouting and storming out of the auditorium when the invited speaker, a Muslim, rebutted his ideas before the audience.

Dawkins has no monopoly on intellectual flimsiness, though. As does the teacher so does the student. And Harris is every bit the Dawkins student. In “The End of Faith,” Harris maintains that Israel — the untouchable, can-do-no-evil love of so many Islamophobes — upholds the human rights of Palestinians to a high standard.

The Israelis have shown a degree of restraint in their use of violence that the Nazis never contemplated and that, more to the point, no Muslim society would contemplate today. Ask yourself, what are the chances that the Palestinians would show the same restraint in killing Jews if the Jews were a powerless minority living under their occupation and disposed to acts of suicidal terrorism? It would be no more likely than Muhammad’s flying to heaven on a winged horse.

It’s obviously impossible to prove such a farcical statement, but Harris, to his everlasting discredit, tries. His evidence? A statement made by attorney, Alan Dershowitz, one of America’s strongest (and loudest) supporters of the Israeli right wing.

How the New Atheists’ anti-Muslim hate advances their belief that God does not exist is not exactly clear. In this climate of increased anti-Muslim sentiment, it’s a convenient digression, though. They’ve shifted their base and instead of simply trying to convince people that God is a myth, they’ve embraced the monster narrative of the day. That’s not rational or enlightening or “free thinking” or even intelligent. That’s opportunism. If atheism writ large was a tough sell to skeptics, the “New Atheism,” Muslim-bashing atheism, must be like selling Bibles to believers. After all, those who are convinced that God exists, and would otherwise dismiss the Dawkins’ and Harris’s of the world as hell-bound kooks, are often some of the biggest Islamophobes. It’s symbiosis — and as a biologist, Dawkins should know a thing or two about that. Proving that a religion — any religion — is evil, though, is just as pointless and impossible an endeavor as trying to prove that God does or doesn’t exist. Neither has been accomplished yet. And neither will.

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| First Gay marriage, then group marriage?

Gay marriage, then group marriage? ~ Robert P. George and Sherif Girgis and Ryan T. Anderson, Special to CNN.

Redefining marriage would weaken an institution already battered by widespread divorce, say the authors.

Redefining marriage would weaken an institution already battered by widespread divorce, say the authors.

STORY HIGHLIGHTS
  • Robert George, Sherif Girgis, Ryan Anderson: Marriage is more than an emotional bond
  • The civil rights rhetoric of “marriage equality” masks an error about what it is, they say
  • Equality mean that arbitrary distinctions in marriage laws should be discarded, they say
  • George, Girgis, Anderson: Redefining marriage would further erode its central norms

Editor’s note: Robert P. George is a visiting professor at Harvard Law School and McCormick professor of jurisprudence at Princeton University. Sherif Girgis, a recent Rhodes Scholar, is a philosophy Ph.D. candidate at Princeton and a J.D. candidate at Yale Law School. Ryan T. Anderson is William E. Simon Fellow at the Heritage Foundation. They are authors of a new book, “What Is Marriage? Man and Woman: A Defense.”

(CNN) — The attractive civil rights rhetoric of “marriage equality” masks a profound error about what marriage is.

Of course, if marriage were simply about recognizing bonds of affection or romance, then two men or two women could form a marriage just as a man and woman can. But so could three or more in the increasingly common phenomenon of group (“polyamorous”) partnerships. In that case, to recognize opposite-sex unions but not same-sex or polyamorous ones would be unfair — a denial of equality.

But marriage is far more than your emotional bond with “your Number One person,” to quote same-sex marriage proponent John Corvino. Just as the act that makes marital love also makes new life, so marriage itself is a multilevel — bodily as well as emotional — union that would be fulfilled by procreation and family life. That is what justifies its distinctive norms — monogamy, exclusivity, permanence — and the concept of marital consummation by conjugal intercourse.

Robert P. George

Robert P. George

It is also what explains and justifies the government’s involvement in marriage.

The government takes no notice of companionship for its own sake, romantic or otherwise. But it has powerful reasons to ensure that whenever possible, children have the benefit of being reared by the mom and dad whose union gave them life.

Opinion: Gay people live in 50 Americas

Sherif Girgis

Sherif Girgis

All human beings are equal in dignity and should be equal before the law. But equality only forbids arbitrary distinctions. And there is nothing arbitrary about maximizing the chances that children will know the love of their biological parents in a committed and exclusive bond. A strong marriage culture serves children, families and society by encouraging the ideal of giving kids both a mom and a dad.

Ryan T. Anderson

Ryan T. Anderson

Indeed, if that is not the public purpose of marriage law, then the “injustice” and “bigotry” charges comes back to bite most same-sex marriage supporters.

If marriage is just the emotional bond “that matters most” to you — in the revealing words of the circuit judge who struck down California Proposition 8 — then personal tastes or a couple’s subjective preferences aside, there is no reason of principle for marriage to be pledged to permanence. Or sexually exclusive rather than “open.” Or limited to two spouses. Or oriented to family life and shaped by its demands.

In that case, every argument for recognizing two men’s bond as marital –equality, destigmatization, extending economic benefits — would also apply to recognizing romantic triads (“throuples,” as they are now known). Refusing such recognition would be unfair — a violation of equality — if commitment based on emotional companionship is what makes a marriage.

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But don’t take our word for it. Many prominent leaders of the campaign to redefine marriage make precisely the same point. (We provide many more examples, and full citations, in the amicus brief we filed with the Supreme Court on the harms of redefining marriage.)

Opinion: America is at a crossroads on gay rights

University of Calgary Professor Elizabeth Brake supports “minimal marriage,” in which people distribute whichever duties they choose, among however many partners, of whatever sex.

NYU Professor Judith Stacey hopes that redefining marriage would give marriage “varied, creative, and adaptive contours …” and lead to acceptance of “small group marriages.” In the manifesto “Beyond Same-Sex Marriage,” 300 leading “LGBT and allied” scholars and activists call for the recognition of multiple partner relationships.

Influential columnist and “It Gets Better” founder Dan Savage encourages spouses to adopt “a more flexible attitude” about sex outside their marriage. Journalist Victoria Brownworth cheerfully predicts that same-sex marriage will “weaken the institution of marriage.”

“It most certainly will do so,” she says, “and that will make marriage a far better concept than it previously has been.”

Author Michelangelo Signorile urges same-sex partners to “demand the right to marry not as a way of adhering to society’s moral codes but rather to debunk a myth and radically alter an archaic institution.” They should “fight for same-sex marriage and its benefits and then, once granted, redefine the institution of marriage completely, because the most subversive action lesbians and gay men can undertake … is to transform the notion of ‘family’ entirely.”

These leading same-sex marriage advocates are correct.

Redefining marriage would, by further eroding its central norms, weaken an institution that has already been battered by widespread divorce, out-of-wedlock child bearing and the like.

Listen: Voices from the Southern closet

People who think that would be good for children, families and society generally should support “marriage equality.” People who believe otherwise shouldn’t be taken in by the deceptive rhetoric

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| Why white people have to give up racism!

White People Have to Give Up Racism ~ Mychal Denzel Smith, The Nation.

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“Not every white person is racist, but the genius of racism is that you don’t have to participate to enjoy the spoils.”
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Last week, I argued that a repeal of so-called “Stand Your Ground” laws and the outlawing of racial profiling are necessary but insufficient to prevent murders like that of Trayvon Martin. On Twitter, someone asked me, “What’s your solution?” My short answer: white people have to give up racism.

As complicated an issue as race has become in the United States, that might sound like an overly simplistic answer, but it’s the root of it all. While we’ve all come up internalizing racism, since it’s all around us, only one group of people actually benefits from its existence. Not every white person is a racist, but the genius of racism is that you don’t have to participate to enjoy the spoils. If you’re white, you can be completely oblivious, passively accepting the status quo, and reap the rewards.

Over time, those living on the other side, whether black, Latino, Asian, or Native American, have fought back and shamed white people into sharing the power and the spoils of capitalism. A few people of color have managed to achieve levels of success, as we typically define it, that rival their white counterparts. So, a popular narrative has become, “These few tokens beat the odds, why can’t all of you?” In fact, no one defeats racism; they just succeed in spite of it. But most don’t.

No, it’s not the job of people of color to win over racism, it’s the responsibility of white people to abandon it altogether. We’ve reached a point here in America, though, where we believe the worst of racism is over and the remaining animus is either not worth mentioning or dying off. Neither is true. Racism is the foundation; it literally built this country. It’s going to keep showing up. Denying that doesn’t solve the problem, it exacerbates it, making it so we can’t ever achieve real solutions.

Then Trayvon dies, or Rodrigo Diaz dies, or we debate protecting Native American women from sexual assault, and the promise of America doesn’t match up to the reality. But we’ve accepted the falsehood of equal opportunity. We’re a nation constantly lying to ourselves instead bettering ourselves.

So my solution? White people have to let go of racism. From the avowed racist, to the anti-racist activists, to the “I’m not a racist, I have two black friends” folks, to the “I don’t see color” people and everyone else between or on the margins. It has to be a concerted effort on the part of white people to actively reject racist beliefs, thoughts and actions.


Protesters march in memory of Trayvon Martin. (Frank Reynolds.)

Your next question is probably, “How?” Listening to people of color, earnestly, is a start. We’ve been at this a long time, shouting about where injustice lives, but white people’s response has often been reminiscent of a popular Jay-Z lyric: “We don’t believe you, you need more people.” And then, when a white person has a “Black Like Me” moment—experiencing the type of discrimination typically reserved for people of color—white people are suddenly outraged. It would be laughable if it weren’t so insulting. Our stories are real. We have lived them and then recorded them, not because it’s fun to do so, but to draw attention to where change is needed. All white people have to do is listen.

Which brings me to another point and general pet peeve of mine: white people have to diversify their media consumption. Even the most liberal and noble anti-racists can be guilty on this one. A few prominent, usually very bright, but generally non-threatening folks of color become the cherry-picked spokespeople for the entire media world, knowing they could never adequately represent the complexity of the group to which they’re assigned. Yet, white people turn to them as the Yoda of all things race-related at the expense of deepening their understanding. People of color have been locked out of mainstream media outlets for so long, we started making our own out of necessity (EbonyLatinoPODER, Essence magazines, as well as many online spaces). Vital conversations often take place there about the ways in which we experience the world. White people should check them out.

Before that, though, the chief job should be admitting there is a problem. White people have to name it, and it can’t be a cutesy euphemism that dodges the issue. We don’t have a “race problem,” we aren’t struggling with “race relations,” no one has been a victim of “reverse racism.” Let’s try this: “The United States is a racist country and because of that, I, as a white person, am the beneficiary of power and privileges that have an adverse effect on citizens of color.” There’s no shame in admitting such. It’s just a necessary starting point.

From there, I don’t know what happens. We’ve never tried to develop public policy alongside good faith actors who were actually invested in eliminating racism. No one knows what that looks like. Some of us would like to give a shot.

The US government should answer for the violence it has unleashed, from Chicago to Yemen, Mychal Denzel Smith writes.

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