| Message to Richard Dawkins: ‘Islam is not a race’ is a cop out!

Message to Richard Dawkins: ‘Islam is not a race’ is a cop out ~

A focus on the academic distinction between religion and race is often used as a fig leaf for prejudice and outright bigotry.

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‘[Richard] Dawkins himself dedicated a large part of his riposte to a dissection of whether race is a biological or social construct.’ Photograph: Murdo Macleod

Of late, a new variation of the old chestnut “I’m not racist but …” has emerged. It goes: “I’ve got nothing against Muslims, it’s Islam I hate”. Otherwise known as the “Islam is not a race” argument.

After I wrote about Richard Dawkins’s snide attack on the supposed dearth of Muslim scientific and cultural achievement, some critics hit back along these lines. It is acceptable to criticise and belittle Islam because it is a religion, not an ethnic grouping – and therefore fair game.

Technically, they are right – Islam is not a race. But too often, those who deploy the argument, are borrowing from the Bill Clinton school of sophistry: “I did not have racist relations with that religion”.

Dawkins himself dedicated a large part of his riposte to a dissection of whether race is a biological or social construct. The argument over Islam and race was a “simple semantic disagreement”, he said, before proceeding to define race according to the dictionary.

So what does the dictionary say? Racism, according to the Oxford English Dictionary, is “prejudice, discrimination, or antagonism directed against someone of a different race based on the belief that one’s own race is superior”. But what does this mean in practice?

Under British law, Jewish people are classified as belonging to a race (something that Dawkins, incidentally, disagrees with) since they are deemed to have a shared culture and history that goes beyond the religious sphere. Do I share history, culture and other reference points with Muslims around the world that go beyond the practice of Islam? Definitely. But it is a loose, secular feeling.

Does this make me immune to discrimination that Muslims face? Certainly not, given the long hours I have spent in immigration queues, undergoing extended background checks and visa processing times. So clearly, in that sense, Islam is not a race, but Muslims are. It’s entirely legitimate to question and interrogate Islam as a religion. It is not fair to do so against Muslims based on their religious or cultural identity.

Equally, it is disingenuous to claim that Islam has no colour. There is actually quite a strong racial dimension to Islamophobia. Muslims in the UK are predominantly brown, Asian or Arab, and there have been instances where non-Muslims from Asian communities have been lumped together with Muslims and discriminated against.

After the 9/11 attacks, some bearded and turbaned Sikh men found themselves coming under hostile scrutiny. Following the more recent Boston bombings, some media outlets described suspects as being of “Muslim appearance” – whatever that is. In the wake of Theo Van Gogh murder, racist targeting of Muslim immigrants increased.

When discrimination against some eastern Europeans in the UK is called racism, you don’t hear cries of “Polish is not a race” to justify plain prejudice. The fixation on terminology and not the reality suggests a society that does not want to come to terms with the creeping ugliness of hatred. The likes of the BNP and EDL lack even a basic grasp of the rudiments of Islam, let alone an ability to parse religion and race.

Racism is behaviour, not an informed academic position. I doubt that anyone abusing Muslims in the street, or defacing a mosque, or snatching a veil off a woman’s face, has paused to examine their premise beforehand. The argument that Islam is not a race is a cop out. It’s time that we dispensed with it once and for all, because it prevents us from identifying acts motivated by hatred for what they really are. Islam might not be a race, but using that as a fig leaf for your unthinking prejudice is almost certainly racist.

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| Stereotyping + sex crime: It’s time to face up to the problem of sexual abuse in the white community!

It’s time to face up to the problem of sexual abuse in the white community ~ guardian.co.uk.

From Stuart Hall to north Wales, the issue won’t go away. If you think I’m being ridiculous, read to the end of my argument!

Link to video: Stuart Hall described as ‘opportunistic predator’ by CPS

Every day across Britain, it seems, there’s a new and horrific revelation of sexual abuse: last week we had the guilty plea of veteran TV presenter Stuart Hall, who confessed to 14 cases of indecent assault against 13 girls, the youngest only nine years old.

Days earlier the possible scale of child abuse in north Wales children’s homes was revealed. We now know there were 140 allegations of historical abuse between 1963 and 1992. A total of 84 suspected offenders have been named, and it’s claimed the abuse took place across 18 children’s homes.

But after the shock has subsided and we have time to reflect on these revolting crimes, the main question in most reasonable people’s minds must surely be: what is it about white people that makes them do this?

Jimmy Savile is alleged to have abused 300 young people, and in his case and in north Wales, the abuse could not have happened without a wide range of co-conspirators either grooming children or ensuring the truth never got out. Hardly a week goes by without another white man being arrested in connection with sexual abuse.

I’m beginning to feel sorry for whites. I have many white friends and I know most of them are wholly opposed to sexual abuse. But they must be worried that their whole community is getting a bad name. I can imagine that, every day, with each unfolding case, they must be hiding their face behind their hands, pleading: “Please, God, don’t let it be a white person this time.”

And with so many senior community figures implicated, many of us are starting to wonder what will happen to the next generation of whites. How will today’s young whites learn that abuse is wrong when their role models are so tarnished?

First, though, we need to find out what’s causing the problem. Is it something to do with white people’s culture? Is it something to do with their loss of empire, and their new role in the world, as a diminished state desperately clinging to its glorious past? Do they seek to impose their last vestiges of power on the most vulnerable in society?

Or is it that, having spent so much of their history waging wars against each other, they cannot cope with the relative peace of the last half-century, and their frustration at not fighting is taken out on the weakest? I may have no evidence for this, but that’s not going to stop me putting it out there as a cause.

Or maybe it’s their religion? Child abuse in the priesthood has, of course, also been tolerated for decades, allowed to continue unpunished through a conspiracy of silence among the church hierarchy.

And despite the recent falls in attendance, Christianity still dominates European culture. And the Bible, which many whites still look to, has such verses as: “Do not withhold discipline from a child; if you strike him with a rod, he will not die. If you strike him with the rod, you will save his soul from Sheol [hell].” (Proverbs 23:13-14) It hardly fits with white society’s claims to care for children. And even those who don’t believe, such as Richard Dawkins, a senior cleric in the atheist community, have sought to downplay the gravity of child abuse, believing it’s no worse than religion itself. As he wrote: “Horrible as sexual abuse no doubt was, the damage was arguably less than the long-term psychological damage inflicted by bringing the child up Catholic in the first place.” Of course, what we really need now is for brave white community leaders to come out and distance themselves from the abusers.

Maybe, say, the new head of the Equality and Human Rights Commission should come out and admit the issue is “racial and cultural” and that she fears that “in those communities there were people who knew what was going on and didn’t say anything, either because they’re frightened or they’re so separated from the rest of the communities”. Or a white cabinet member could say: “There is a small minority of white men who believe that young children are fair game. And we have to be prepared to say that. You can only start solving a problem if you acknowledge it first.” Or the head of a leading children’s charity could say: “There is very troubling evidence that whites are overwhelmingly represented in the prosecutions for such offences.” Yet none of this has happened. And this saddens me. Because until we hear those brave voices speaking out against abuse, what are we meant to think?

I urge white people to break this conspiracy of silence. Call on your leaders to show leadership. To show us all that you’re not like the people who dominate the news headlines. That you really do care about protecting children.

You may think all the above is ridiculous; that I’m stirring ethnic tensions on an issue that is clearly about individuals and small groups of people and has nothing to do with race or religion. And that by making this spurious case I’m ignoring the core issue, which is that children, many of them in vulnerable situations, were terrorised and physically harmed by opportunistic men who were able to get away with their crimes for years. You’d be right.

But all of the above arguments were made within various parts of our print and broadcast media when similarly small numbers of Muslim men were revealed to be grooming young girls for sex. If you think the claims about white people are wrong, then so is the stereotyping of Britain’s Muslims, and the widespread questioning of their culture and their religion, because of the perverted actions of a few.

Since the “black crime shock” tabloid stories of the 1980s, editors have known that stoking fears about misunderstood minorities is good for sales. If you object to this article, then you should understand how it feels to be a Muslim reading similar pieces pandering to Islamophobia day after day – and you should object to those too.

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| Dawkins, Harris, Hitchens: New Atheists flirt with Islamophobia!

Dawkins, Harris, Hitchens: New Atheists flirt with Islamophobia ~ , Salon.

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A Twitter rant by Richard Dawkins re-exposes a disturbing Islamophobic streak among the New Atheists.

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Richard Dawkins, the preppy septuagenarian and professional atheist whose work in the field of evolutionary biology informs his godless worldview, has always been a prickly fellow. The British scientist and former Oxford University professor has expended considerable ink and precious breath rationalizing away the possibility of cosmic forces and explaining in scientific terms why those who believe in a divine creator are, well, stupid.

It appears, however, that some of those believers are stupider than others. At least according to a recent series of tweets by Dawkins, who served up a hostile helping of snark this week aimed at followers of the Muslim faith. It’s a group that has come to occupy a special place in his line of fire — and in the minds of a growing club of no-God naysayers who have fast rebranded atheism into a popular, cerebral and more bellicose version of its former self.

The New Atheists, they are called, offer a departure from the theologically based arguments of the past, which claimed that science wasn’t all that important in disproving the existence of God. Instead, Dawkins and other public intellectuals like Sam Harris and the late Christopher Hitchens suffocate their opponents with scientific hypotheses, statistics and data about the physical universe — their weapons of choice in a battle to settle the scores in a debate that has raged since the days of Aristotle. They’re atheists with attitudes, as polemical as they are passionate, brash as they are brainy, and while they view anyone who does not share their unholier-than-thou worldview with skepticism and scorn, their cogitations on the creation of the universe have piqued the interest of even many believers. With that popularity, they’ve built lucrative empires. Dawkins and Harris are regulars in major publications like the New York Times and the Economist, and their books — “The Selfish Gene” and “The God Delusion” by Dawkins and “The End of Faith” and “Letter to a Christian Nation” by Harris — top bestseller lists and rake in eye-popping royalties.

The power of these New Atheists’ provocations is their ability to reach popular audiences and move their geeky discussions from lecture halls and libraries (Harris has a degree in philosophy from Stanford and a Ph.D in neuroscience from UCLA) to the sets of “The Daily Show” and “The Colbert Report,” where hipsters and yuppies alike digest their sardonic sound bites, repeating them to their online networks in 140 characters or less.

Dawkins, Harris, Hitchens: New Atheists flirt with IslamophobiaRichard Dawkins, Sam Harris, Christopher Hitchens (Credit: Reuters/Andrew Winning/Facebook/Shannon Stapleton)

Though Dawkins, Harris and company have been around for years, their presence on the public scene used to be more muted. An atheist then was something you simply were. It wasn’t a full-time career. But in 2001 a man named Mohammed Atta and his Middle Eastern comrades decided to fly jetliners into the Twin Towers and everything changed. A man of strong Christian faith was in the White House, leading the battle against terrorism in often-religious language. Millions of Americans who had wandered off the path of faith returned to their churches in search of answers. Evangelical pastors were jolted to rock star–like status, waving their hands over crowds of thousands in basketball arenas that soon became “mega churches.” And a small number of Muslim extremists, intent on advancing bin Laden’s violent vision, turned their faith into a force of evil, striking out and killing innocent Western civilians at every opportunity.

The New Atheists had found their calling. The occasion was, for them, a vindication — proof that modernity, progress and reason were the winners in the post–Cold War era and that religion was simply man’s play toy, used to excuse the wicked and assuage fears of a fiery, heavenless afterlife as the punishment for such profane deeds.

Four days after the tragedy, Dawkins could barely contain his intellectual triumphalism. “Those people [the terrorists] were not mindless and they were certainly not cowards,” he wrote in the Guardian. “On the contrary, they had sufficiently effective minds braced with an insane courage, and it would pay us mightily to understand where that courage came from. It came from religion. Religion is also, of course, the underlying source of the divisiveness in the Middle East, which motivated the use of this deadly weapon in the first place.”

Until 9/11, Islam didn’t figure in the New Atheists’ attacks in a prominent way. As a phenomenon with its roots in Europe, atheism has traditionally been the archenemy of Christianity, though Jews and Judaism have also slipped into the mix. But emboldened by their newfound fervor in the wake of the terrorist attacks, the New Atheists joined a growing chorus of Muslim-haters, mixing their abhorrence of religion in general with a specific distaste for Islam (In 2009, Hitchens published a book called “God Is Not Great,” a direct smack at Muslims who commonly recite the Arabic refrain Allah Akbar, meaning “God is great”). Conversations about the practical impossibility of God’s existence and the science-based irrationality of an afterlife slid seamlessly into xenophobia over Muslim immigration or the practice of veiling. The New Atheists became the new Islamophobes, their invectives against Muslims resembling the rowdy, uneducated ramblings of backwoods racists rather than appraisals based on intellect, rationality and reason. “Islam, more than any other religion human beings have devised, has all the makings of a thoroughgoing cult of death,” writes Harris, whose nonprofit foundation Project Reason ironically aims to “erode the influence of bigotry in our world.”

For Harris, the ankle-biter version of the Rottweiler Dawkins, suicide bombers and terrorists are not aberrations. They are the norm. They have not distorted their faith by interpreting it wrongly. They have lived out their faith by understanding it rightly. “The idea that Islam is a ‘peaceful religion hijacked by extremists’ is a fantasy, and is now a particularly dangerous fantasy for Muslims to indulge,” he writes in “Letter to a Christian Nation.”

That may sound like the psychobabble of Pamela Geller. But Harris’s crude departure from scholarly decorum is at least peppered with references to the Quran, a book he cites time and again, before suggesting it be “flushed down the toilet without fear of violent reprisal.”

Dawkins, in a recent rant on Twitter, admitted that he had not ever read the Quran, but was sufficiently expert in the topic to denounce Islam as the main culprit of all the world’s evil: “Haven’t read Koran so couldn’t quote chapter and verse like I can for Bible. But [I] often say Islam [is the] greatest force for evil today.” How’s that for a scientific dose of proof that God does not exist?

A few days later, on March 25, there was this: “Of course you can have an opinion about Islam without having read the Qur’an. You don’t have to read “Mein Kampf” to have an opinion about Nazism.”

It’s an extraordinary feat for an Oxford scholar to admit that he hasn’t done the research to substantiate his belief, but what’s more extraordinary is that he continues to believe the unsupported claim. That backwards equation — insisting on a conclusion before even launching an initial investigation — defines the New Atheists’ approach to Islam. It’s a pompousness that only someone who believes they have proven, scientifically, the nonexistence of God can possess.

Some of Dawkins’ detractors say that he’s a fundamentalist. Noam Chomsky is one such critic. Chomsky has said that Harris, Dawkins and Hitchens are “religious fanatics” and that in their quest to bludgeon society with their beliefs about secularism, they have actually adopted the state religion — one that, though void of prayers and rituals, demands that its followers blindly support the whims of politicians. Dawkins rejects such characterizations. “The true scientist,” he writes, “however passionately he may ‘believe’, in evolution for example, knows exactly what would change his mind: evidence! The fundamentalist knows that nothing will.”

That’s topsy-turvy logic for a man who says he’s never read the Quran but seconds later hocks up gems like this from his Twitter account:

“Islam is comforting? Tell that to a woman, dressed in a bin bag [trash bag], her testimony worth half a man’s and needing 4 male witnesses to prove rape.”

Then there was this: “Next gem from BBC Idiot Zoo: ‘Some women feel protected by the niqab.’”

Dawkins’ quest to “liberate” Muslim women and smack them with a big ol’ heaping dose of George W. Bush freedom caused him to go berzerk over news that a University College of London debate, hosted by an Islamic group, offered a separate seating option for conservative, practicing Muslims. Without researching the facts, Dawkins assumed that gendered seating was compulsory, not voluntary, and quickly fired off this about the “gender apartheid” of the supposedly suppressed Muslims: “At UC London debate between a Muslim and Lawrence Krauss, males and females had to sit separately. Krauss threatened to leave.” And then this: “Sexual apartheid. Maybe these odious religious thugs will get their come-uppance?”

Of course, the fact that the Barclays Center in New York recently offered gender-separateseating options for Orthodox Jews during a recent concert by Israeli violinist Itzhak Perlman didn’t compute in Dawkins’ reasoning. Neither did the case of El Al Airlines, the flag carrier of Israel, when, in August of 2012, a stewardess forced a Florida woman to swap seats to accommodate the religious practice of a haredi Orthodox man. Even if Dawkins were aware of these episodes, he likely wouldn’t have made a fuss about them. They undermine the conclusion he has already reached, that is, that only Muslims are freedom-haters, gender-separating “thugs.”

Where exactly Dawkins gets his information about Islam is unclear (perhaps Fox News?). What is clear, though, is that his unique brand of secular fundamentalism cozies up next to that screeched out by bloggers on the pages of some of the Web’s most vicious anti-Muslim hate sites. In a recent comment he posted on his own Web site, Dawkins references a site called Islam Watch, placing him in eerily close proximity to the likes of one of the page’s founders, Ali Sina, an activist who describes himself as “probably the biggest anti-Islam person alive.” Sina is a board member for the hate group, Stop the Islamization of Nations, which was founded by anti-Muslim activists Pamela Geller and Robert Spencer and which has designated as a hate group by the Southern Poverty Law Center.

Dawkins is also on record praising the far-right Dutch politician Geert Wilders, a man who says that he “hates Islam” and that Muslims who desire to remain in the Netherlands should “rip out half of the Koran” (Later, he blabbed that the Muslim holy book should be banned entirely). The peroxide-blonde leader of the Party of Freedom, who faced trial in 2009 for hate speech, produced an amateurish flick called “Fitna” the year beforeThe 17-minute film was chockablock with racist images such as Muhammad’s head attached to a ticking time bomb and juxtapositions of Muslims and Nazis. For Dawkins, it was pure bliss. “On the strength of ‘Fitna’ alone, I salute you as a man of courage who has the balls to stand up to a monstrous enemy,” he wrote.

When it comes to ripping pages out of books, Dawkins is a pro. His rhetoric on Muslims comes nearly verbatim from the playbook of the British Nationalist Party and other far right groups in the UK. BNP leader Nick Griffin once told a group in West Yorkshire that Islam was a “wicked and vicious faith” and that Asian Muslims were turning Old Blighty into a multiracial purgatory.

For his part, Dawkins spins wild conspiracy theories claiming that ordinary terms like “communities” and “multiculturalism” are actually ominous code words for “Muslims” and “Islam,” respectively. The English Defence League, a soccer hooligan street gang that has a history of threatening Muslims with violence and assaulting police officers, has made identical claims, as have leaders of Stop the Islamization of Europe (SIOE), a ragtag coterie of neo-Nazis whose hate franchise spans two continents: Stop the Islamization of America (SIOA), its American counterpart, is led by bloggers Pamela Geller and Robert Spencer. In July of 2011, Dawkins re-published a lengthy diatribe by former SIOE leader Stephen Gash on his website. Gash, too, has an aversion for scholarly decorum. He once unleashed a public temper tantrum during a debate on Islam at the esteemed Cambridge University Union Society, shouting and storming out of the auditorium when the invited speaker, a Muslim, rebutted his ideas before the audience.

Dawkins has no monopoly on intellectual flimsiness, though. As does the teacher so does the student. And Harris is every bit the Dawkins student. In “The End of Faith,” Harris maintains that Israel — the untouchable, can-do-no-evil love of so many Islamophobes — upholds the human rights of Palestinians to a high standard.

The Israelis have shown a degree of restraint in their use of violence that the Nazis never contemplated and that, more to the point, no Muslim society would contemplate today. Ask yourself, what are the chances that the Palestinians would show the same restraint in killing Jews if the Jews were a powerless minority living under their occupation and disposed to acts of suicidal terrorism? It would be no more likely than Muhammad’s flying to heaven on a winged horse.

It’s obviously impossible to prove such a farcical statement, but Harris, to his everlasting discredit, tries. His evidence? A statement made by attorney, Alan Dershowitz, one of America’s strongest (and loudest) supporters of the Israeli right wing.

How the New Atheists’ anti-Muslim hate advances their belief that God does not exist is not exactly clear. In this climate of increased anti-Muslim sentiment, it’s a convenient digression, though. They’ve shifted their base and instead of simply trying to convince people that God is a myth, they’ve embraced the monster narrative of the day. That’s not rational or enlightening or “free thinking” or even intelligent. That’s opportunism. If atheism writ large was a tough sell to skeptics, the “New Atheism,” Muslim-bashing atheism, must be like selling Bibles to believers. After all, those who are convinced that God exists, and would otherwise dismiss the Dawkins’ and Harris’s of the world as hell-bound kooks, are often some of the biggest Islamophobes. It’s symbiosis — and as a biologist, Dawkins should know a thing or two about that. Proving that a religion — any religion — is evil, though, is just as pointless and impossible an endeavor as trying to prove that God does or doesn’t exist. Neither has been accomplished yet. And neither will.

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